Benazir's
Assassination: A Tragedy Foretold
(Commentary)
By Sreeram Chaulia
The assassination of former
Pakistan prime minister Benazir Bhutto by snipers and suicide bombers on
December 27 in Rawalpindi has left the world shell shocked. One could
see it coming, though, as a predictable outcome of the tailspin into
which Pakistan's polity and society have hurtled through incessant
militarisation. Beyond the semantics about derailment of democracy,
Benazir's violent end brings into sharp relief the inseparability of
Pakistan's governance and social life from Kalashnikov and jehad
culture.
Since a major political figure has been killed on the
cusp of elections, the obvious blame for the grisly event will fall on
General Pervez Musharraf's regime. From security lapses to connivance of
the military-intelligence establishment, a number of theories are likely
to be discussed for years to come about who were responsible for this
historic tragedy.
When Benazir's homecoming convoy in Karachi was rocked by a massive
suicide attack in October, killing some 150 people, informed journalist
Amir Mir commented that the act "had the approval of some jehadi-minded
high and mighty in the Pakistani intelligence establishment". The main
executor of that attack, Abdul Rehman Sindhi of the Al Qaeda-affiliated
Lashkar-e-Jhangvi, was mysteriously released from custody by the
authorities just before Benazir's return from exile. How this maulvi
managed to pierce the security cover provided to Benazir without being
frisked and why none of the Intelligence Bureau officials died in the
attack are smoking guns. The entire episode had the telltale signs of an
act of state outsourced to religiously motivated hirelings.
One should be least surprised if the modus operandi of Benazir's
assassination was a replay of the October attacks. There will be another
lengthy "investigation" into the matter that whitewashes the culpability
of the army and the intelligence. The big difference between October and
now is, of course, that Benazir was not as lucky the second time around.
Tremendous pressure will be exerted by the international community and
public opinion in Pakistan to find out the truth. What works in
Musharraf's favour is that, in Pakistan's history, the truth can be kept
under wraps even if the casualty is a national leader. Who or what
caused General Zia-ul-Haq's plane crash in 1988 is still an open
question.
Given the intertwinement of Pakistan's ruling establishment and its
jehad infrastructure, one can expect a complete mockery of justice in
Benazir's assassination case as well. Musharraf has kept Daniel Pearl's
killer, Sheikh Omar Saeed, on death row for more than five years without
a final judicial verdict, thanks to the latter's closeness to the Inter
Services Intelligence. A conspiracy involving the military and its
offshoots in society has been reduced with typical obscurantism to an
ordinary criminal act by one figurehead.
A convenient excuse that has time and again come to Musharraf's rescue
when faced with spiralling violence and disorder is to blame
'extremists' and 'terrorists'. In all certainty, Benazir's assassination
will also be attributed to some individuals belonging to a jehadi outfit
without touching the real culprits who are the holders of power.
Confusion prevails over pinpointing the true causers of the mess also
because of the excessive splitting of hairs about 'factions' within the
Pakistan Army. Musharraf's private alibi before his American benefactors
is always that there are 'pro-Islam' rogues in the establishment who are
going berserk. What is interesting is that the Pakistani president
vigorously prosecutes 'rogue' soldiers involved in assassination plots
against him but not those who mastermind attacks on other political
personalities.
A serious lacuna in understanding Pakistan's turmoil lies in placing the
entire onus for the chaos on the government's doorstep. What is the
polity if not a reflection of the society? Why should politics be
bifurcated from the social forces that it represents, as if they are two
neatly distinct categories? Benazir's niece, Fatima Bhutto, wrote
recently in The News that civilians make up the largest group of gun
owners in Pakistan, far outnumbering the small arms possessed by the
military, the police and terrorist groups. Decrying "our Kalashnikov
culture", she noted that "guns have a special place in Pakistan's social
mythology".
Whether for sectarian crusades, feudal family feuds or wedding
celebrations, displaying of weapons and firing them at will has been
spreading perniciously in all provinces of Pakistan. The International
Action Network on Small Arms estimates that Pakistani society has
approximately 20 million firearms with one of the highest
citizen-to-weapon ratios in the world. Added to this is Pakistan's
extraordinary position as an entrepot for heroin, a combustible mix that
has thoroughly weaponised society. While most developing countries have
pockets where such nexuses of 'drugs and thugs' flourish, Pakistan is a
leader of the pack where these tendencies have overflowed.
Even sincere 'de-weaponisation' drives of several Pakistani governments
have been grounded due to the stubborn resistance of entrenched social
forces that aver that the campaigns are "un-Islamic" infringements.
Whenever there are calls for demilitarising Pakistan's domestic or
foreign policies, a howl of protests erupts in the name of Islam. It is
naïve to keep parroting that a 'silent majority' of peace-loving
Pakistanis disapprove of the descent into senseless jehad and suicide
bombings. When one out of eight Pakistanis owns a booming weapon, the
overused phrase, 'silent majority', defies logic.
Benazir Bhutto's assassination was a tragedy waiting for its moment. It
was a writing on the wall for a country whose polity and society have
internalised orchestrated violence and compulsory jehad.
(Sreeram Chaulia is an analyst of international affairs at the Maxwell
School of Citizenship, Syracuse, New York. He can be reached at
[email protected])
Indo-Asian News Service
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