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The Great Indian Diaspora
India is
a proud recipient of more remittances from its Diaspora than any other
country, beating China and Mexico and reigning at $21.7 billion per
annum.
Sreeram Chaulia
When Netaji Subhas Chandra
Bose staged his immortal “great escape” from house arrest in Calcutta to
Peshawar in 1941, little did he know that he was embarking on a journey
to become what we refer to in current-day parlance as an ‘NRI’. In the
next four years, his lightning caravan of patriotism travelled from
Afghanistan to the USSR, Italy, Germany, Japan, Singapore, Malaya and
Burma, briefly kissing Nagaland and Manipur, as fortunes flip-flopped in
World War II’s Asian front.
Convinced
that India’s self-determination could not be achieved purely through
domestic political agitation, Bose offered in those flickering four
years, not only hope for liberation from British rule but also
vindication that Indians overseas have a critical role to play in the
destiny of their land of origin. Through electrifying radio broadcasts
and whirlwind visits, he galvanised the overseas Indian community in the
areas occupied by Japan to provide recruits, money and goods for the
Azad Hind Fauj. NRI equipment, uniforms, boots and food were his raw
materials for freedom.
Bose made
Mother India sit up and take notice that her offspring in faraway shores
had not filially forsaken it. He set a lofty standard for NRIs by
asserting, “every Indian overseas is her or his country’s unofficial
ambassador.” In their conduct, speech and action, Bose wanted the
‘Diaspora’ to bear upon image consequences for India. Credit for the
idea that the Diaspora can be an important element of ‘soft power’
should go to this lion-hearted strategist.
Today, a
good sixty years after Bose's death-defying exploits as an NRI, in a
different world historical context, India once again seeks to leverage
the tremendous intellectual, financial and communicative resources of
its ‘Diaspora’, estimated to number 25 million. Widely scattered across
five continents, they are also regionally concentrated as per the quirks
of fate and, more latterly, by choice. From descendants of indentured
labour to the techno-savvy whiz kid immigrants of the New Economy, they
span an eclectic range of low-, semi- and high-skilled occupations,
growing in stature as their achievements receive lavish praise in the
countries of domicile.
Among the
most lauded, though under-emphasised, accomplishments of the Great
Indian Diaspora has been recognition that they are peace-loving and
openly tolerant in alien cultural settings. At a time when Western
Europe and North America are turning into fortresses against ‘unwanted’
migration, popularly-held stereotypes of different ethnic communities
matter. After the September 11 terrorist attacks (planned by Islamist
immigrants in Germany), they matter to the point of deportation of
aliens of ‘suspect’ nature.
The ‘Indian
Diaspora’, unlike the Pakistani or Arab ones, has largely won quiet
approval as a more adaptable and integrated lot that does not erect
artificial barriers against Western values and has less of an identity
crisis with violent externalities. PIO supporters of Khalistan or of the
Sangh Parivar are mere blips in the general Western imagination. For the
most part, an average American, Canadian or Dutchman does not see Indian
immigrants as national security or economic threats, thanks to their
humble, flexible and endearing qualities. As Salman Rushdie has aptly
put it, “Indians don't just own the ground beneath their feet; it owns
them, too.”
If at all
there is a melting pot in Diaspora-receiving parts of the world, Indians
seem to be automatic ingredients who nonetheless manage to maintain
distinctness based on emotional bonds for their country of origin. The
sophisticated ability of the NRI psyche to inhabit multiple selves and
be Roman while in Rome is an art worthy of emulation. PIOs’ jubilation
at the recent activation of dual citizenship and voting rights by the
Government of India reflects the Diaspora’s protean genius and meets its
inner needs of affection and belonging to the broader Indian family.
Portrayals
of NRIs as self-centred absconders who free ride on India’s
infrastructure and then vanish to make fortunes in faraway places are
jaundiced and myopic remnants of the now-discredited ‘brain drain’
theory. The Diaspora has India in its mind and often initiates
charitable projects and investments for human development and disaster
relief back home. There is no dearth of brainstorming among PIOs as to
why India is poor and what can be done about it. While several Diaspora
contributions are of individual nature, there are quite a few organised
NRI ventures dedicated to India’s welfare. Take, for instance, Asha
for Education, a movement with 52 chapters in Europe, North America,
Singapore and Australia, which has funded 385 literacy projects in India
to the tune of S$6.7 million, as of 2004.
Through
their glittering academic and professional careers overseas, the
Diaspora opened the eyes of the West to India as a reliable destination
for business process outsourcing (BPO) and for the cutting-edge
phenomenon – knowledge process outsourcing (KPO). India is the proud
recipient of more remittances from its Diaspora than any other country,
beating China and Mexico and reigning at $21.7 billion per annum. In
place of guilt for allegedly forsaking Mother India for greener
pastures, PIOs today hold their heads high and claim to be essential
components in India’s march to greatness. To quote Shashi Tharoor, ‘NRI’
now stands for “Never Relinquished India.”
Wherever it
resides, thanks to these stellar deeds, a new confidence is showing in
the Indian Diaspora’s sense as a community, manifesting itself in
interest group lobbying, climbing of political ladders and Lakshmi
Mittal-style conquering of global business horizons.
Without
doubt, Bose’s idealistic legacy has been upheld.
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